We examine core ethical theories, the Situational Ethics which Gestalt draws on, & the difference between Emic & Etic perspectives. We challenge orthodoxies & look at how complexity can be incorporated without compromising the interests of a client.
Free Course includes: 26 core readings, 20 additional readings, 2 related books, 1 audio file, 7 assignments, 50 item quiz, Completion certificate for 10 CPE points.
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Purchase Video
$90.00
Course curriculum
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1.Chodron, P. (1994). Abandon any hope of fruition. Pilgrimage 20:2.
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2.Peterson, R.F. (1992). The boomerang. Pilgrimage 18:3.
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3.Crocker,S.(1998).APhenomenologyofSpirituality–TheExperienceofMystery.Fromforthcoming book.
FREE PREVIEW -
4.Schultz,D(1977).GrowthPsychology.Chapter7,Theself-transcendentperson,Frankl’smodel,pp104 -120. Van Nostrand-Reinhold, NY.
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5.Just, B (1998). Notes On The Impasse & the Grenzsituation. AAGT list
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6.Olney, R. The Four Wounds.
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7.Jackson,S.(1995).InAnderson,L(ed)BedtimeStoriesforTiredTherapists.DulwichCentre,South Australia.
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8.Najiib,S.(2000).LiesAboutTruthortheExplanationofThrushes.LiesandBuddhism.Buddhismand Psychotherapy conference, Sydney.
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9.Neutze, D. (1996). Moving Towards Wholeness. Paragate Vol 3 No2.
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10.Stanley,J(1999).JohnWierPerry:TrialsoftheVisionaryMind:SpiritualEmergencyandtheRenewal Process. (Book Review).
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11.(Unknown author) Downwind from Flowers.
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12.O’Neil, B. (2002). Soul Health. Unpublished manuscript.
FREE PREVIEW -
15.Mackewan,J.(1997).Developinggestaltcounselling.Chapter20:Openingtothetranspersonaland caring for soul. Sage, London.
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16.Kennedy,D.(1998)Gestalt:APointofDepartureforaPersonalSpirituality.BritishGestaltJournal, 1998, Vol. 7, No. 2.
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17.Huxter,M.(2002).Mindfulness:Personalpracticeandemergentpsycho-therapeutictool.Notesforan experiential two-day workshop.Northern Rivers Area Health Service, Lismore.
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18.Shrobe,R.(2004).ExplorationoftheZenKong-AnandGestaltImpasse.[Online].Availablehttp:::www. kwanumzen.org:1986:an-exploration-of-the-zen-kong-an-and-gestalt-impasse: [11.05.11].
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19.Hinora,J.(2004).ConstructiveLiving:aUsefulEducationalModelforTherapistsandClientsAlike. Psychotherapy in Australia, Vol. 11, No. 1, Nov 2004.
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20.Ungunmerr,M.(1995).InStockton,E(ed).TheAboriginalGift:SpiritualityforaNation.Millenium books.
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21.Napthalie,S(2003)Buddhismformothers:acalmapproachtocaringforyourselfandyourchildren. Allen and Unwin, Sydney.
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22.Williams,L.(2006).SpiritualityandGestalt:AGestalt-Transpersonalperspecive.GestaltReview10(1):6 -21
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23.Aronson, H. (2004). Buddhist Practice on Western Ground. Shambala, Boston.
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24.Williamson, M. (1994). Illuminata: Thoughts, prayers, Rites of passage. p 103-105. Random House, NY.
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25.Hemming, J. (2001). Money - A Secure Base for Love? British Gestalt Journal Vol 10, No 2, p122.
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25.The Tree of Contemplative Practices. www.contemplativemind.org
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26.Milton,I&Helen,M.A.(2011).Mindfulpathstowellbeingandhappiness:Fiveprogramscompared. Psychotherapy in Australia, Vol 17, No2 pp64-69
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Assessment no 28-1
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Assessment no 28-2
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Assessment no 28-3
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Assessment no 28-4
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Assessment no 28-5
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Assessment no 28-6
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Assessment no 28-7
FREE PREVIEW
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Video lecture on Ethics and Clinical Practice - 349 minute
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About the presenter
Dr Steve Vinay Gunther
Steve Vinay Gunther has studied Gestalt therapy since 1985 and founded Gestalt institutes in Australia, South Korea, and China. Since 2000, he has been an international Gestalt trainer, teaching in Asia, Egypt, South Africa, Mexico, Colombia, and the USA.
In addition to Gestalt therapy, Steve is trained in family therapy, narrative therapy, somatic therapy, career coaching, and family constellations. He has practiced and studied meditation since 1973 and previously served as a professor of Spiritual Psychology at the Ryokan Institute in Los Angeles.
Steve pioneered relational psychology with his concept, The Unvirtues, and designed the Relational Parenting system. He is the father of five children and grandfather to four boys.